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“Untitled” (Orpheus, Twice)
Félix González-Torres
Artwork 1991
Installation photograph from The Future is Behind Us exhibition in A4’s Gallery. In the middle, Felix Gonzalez-Torres’ installation “Untitled” (Orpheus, Twice) consists of two floor-length mirrors mounted side by side on the white gallery wall.
Artwork: Félix González-Torres, “Untitled” (Orpheus, Twice) (1991). Mirror. 150.5 x 195 cm. Private collection.
Artist Félix González-Torres Title "Untitled" (Orpheus, Twice) Date 1991 Materials Mirror Dimensions 150.5 x 195 cm Credit Private collection

Transforming everyday objects into poignant metaphors, Félix González-Torres addresses themes of love and loss, sexuality and sickness in works of material and formal simplicity. His practice pursued articulations of life and its fragility; the inevitability of the end. Initially trained as a photographer, González-Torres’ installation works extend a striking pictorial clarity. Often pairing identical objects – two clocks on a wall, two circles on a page, the two mirrors that comprise “Untitled” (Orpheus, Twice) – his double forms gesture to two lovers and their sharing of image and consciousness; the ideal of perfect synchronicity with another. Following the death of his life partner, Ross Laycock, who died of AIDS-related complications in 1991, these twinned works assume a shade of mourning. “Untitled” (Orpheus, Twice) recalls in its title the myth of the Greek prophet, who descended to the underworld to find his lost lover and return her to the world of the living. Thwarted in his attempts, he was later killed by followers of Dionysis, who – in some retellings – had tired of hearing his mournful songs. The work holds a particular resonance in relation to González-Torres: in 1996, the artist followed his partner in death.

The following are excerpts from various conversations with the practitioners Kader Attia (K.A.); Tarik Yikdrim (T.Y.); and Jo Ractliffe (J.O.); Gian Maria Tosatti (G.M.T.) and Josh Ginsburg (J.G.) in preparation for The Future Is Behind Us, 29 November, 2022.

J.G. Opposite (Untitled) Ghardhaia is installed "Untitled" (Orpheus, Twice) by Félix González-Torres. The work, two mirrors side by side, draws the other works that are in the room inside of it. There is the dialogue between the viewer and the artwork, and between the artworks in the room.

K.A. The mirror is a camera in and of itself, moving around and pulling whatever it reflects into it.

J.G. Two mirrors stand alongside one another, representative of himself, his lover, the infinity of their love, the affinity of their love.

11 November, 2022

T.Y. In Sufism, it is said that reality is like a mirror. When you look at a mirror, you see yourself. But, there's an illusion. The mirror is behind you, and it's dark. You don't see the mirror but the reflection, which is real. The object itself doesn't reveal itself to you – it remains dark, unknown, towards the back.

Think of yourself as a mirror. What remains at the back, in the dark part? What appears towards the front of the glass? Which is more real?

1 December, 2022

J.G. Tarik said something very curious about mirrors – that when you look into a mirror you never see the mirror; the mirror is not what you are looking at. You see what the mirror shows you, you cannot see its dark layer – but it is precisely the dark layer that allows you to see the reflection.

J.R. I think it’s similar to an eye. Though sometimes you can see – however slightly – the split in the mirror; the double surface.

8 December, 2022

G.M.T. We don’t need mirrors to see what is visible. We can see the largest part of our body without a mirror. The other parts of the body that we can't see, we can ‘see’ with our other senses: we can touch them. I can see everything that is visible, without a mirror. 

What to see with the mirror is what is invisible. What I cannot see without the mirror is the veil of sadness or happiness. The mirror can show us the soul; show us what is invisible. 

Art is a mirror. This can change related to context, because the mirror is not reflecting only the person who stands in front of it, else the artist would be only a technician. The mirror must be placed somewhere, in a context. 

b.1957, Guáimaro; d.1996, Miami

Art and utility
Lucienne Bestall

A segue through A4's collected works. – October 4, 2024

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Art and utility
Lucienne Bestall
A segue through A4’s collected works. – October 4, 2024
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All art has utility, serves a function, however obscure or evident – as a tool of investigation, experimentation and reflection, or as a mechanism of political soft power, ideological instruction, or social (and real) currency. But what of those works that mimic, replicate or reference objects intended for everyday use? Utility objects, in the most banal sense of the word?

Readymades take pole position, those objects that have changed only in category. As per Marcel Duchamp’s formula, the object in question should be both unremarkable and commonplace. The transformation is semantic, conceptual – alchemical, even – a matter of attention and framing.

An oblique example of this (and here I am stretching the definition somewhat) is Erwin Wurm’s performance sculptures, in which unsuspecting objects play the part of props. These objects move between non-art and art with the addition of the participating viewer, who similarly assumes the guise of artwork, if only for a short duration.

Another almost-example is Nir Hod's All the love I have for you (2016), with the exception of the cigarette left lying in the ashtray (made from porcelain, it complicates the category). That the work's found objects – rotary phone and painted ashtray – are of a defined historical period and thus not 'everyday', being in possession (at the time of making) of history's aura, further disqualifies them from Duchamp's articulation of readymade.

Parallel to readymades are their adjusted or assisted counterparts, found objects that have been somehow changed. A selection of three such works includes Kevin Beaseley's Knees (1999), Walter Battiss' My Typewriter (c.1960s), and Jared Ginsburg's Untitled (wooden key cabinet) (2023) – thrifted jeans set in rakish repose, a typewriter, and a key cabinet, respectively. Of these, two have been denied their first purpose (neither the trousers nor the typewriter can be returned to their original state). The cabinet, however, could – if push came to shove – serve a dual purpose as art and storage. Not that it matters.

A photograph of Kevin Beasley's resin and trouser sculpture 'Knees' lying on a concrete floor.

Another work (another stretch) that denies found objects their implied function is Yoko Ono's MEND PIECE, A4 Arts Foundation, Cape Town version (1966/2018). Like Wurm's balls and buckets, this work similarly necessitates participation in order to be realised, to 'work'. Comprising broken crockery and a set of tools with which to mend them – scissors and twine, glue and sticky tape – the invitation is to restore the irreparably fractured and, in doing so, enact care towards imperfect resolution. Formally, the white porcelain evokes another work (and this is purely a fancy of mine rather than the artist's intention): the ur-readymade, Duchamp's Fountain (1917).

Installation photograph from the Customs exhibition in A4’s Gallery that shows Yoko Ono’s installation ‘MEND PIECE, A4 Arts Foundation, Cape Town version’ in A4’s ground-floor Reading Room. At the front, a white rectangular table with chairs holds ceramic fragments, tape, twine and scissors. At the back, a white wall-mounted shelving unit lines the white wall.

Perhaps also worth mentioning is Ono's Sky T.V. (1966), in which the eponymous TV performs as TV, being at once sculptural element, display device, and subject. A similar example is Félix González-Torres' “Untitled” (Orpheus, Twice) (1991) and its paired mirrors, which offer both form and content.

Installation photograph from the 'A Little After This' exhibition in A4 Arts Foundation's gallery that shows Yoko Ono's closed-circuit 'Sky T.V.' live streaming on a screen mounted on a black plinth.
Installation photograph from The Future is Behind Us exhibition in A4’s Gallery. In the middle, Felix Gonzalez-Torres’ installation “Untitled” (Orpheus, Twice) consists of two floor-length mirrors mounted side by side on the white gallery wall.

There is then a further category – art disguised as utility object, not found but wholly fabricated. Decoy art, if you will. Take, for example, Cameron Platter's Wastepaper Bin (2017), a wooden replica of its plastic counterpart complete with a discarded Monster Energy drink can. Or Kevin Beasley's Untitled (2020), which is so exacting in its mimicry that it could very well be returned to the inner-city streets from which its likeness was taken.

An photograph of Kevin Beasley's untitled plywood and paint sculpture standing on a gallery floor.

These two examples strike me as being distinct from those works that reference everyday objects as a graphic rather than a tool, such as Claes Oldenburg & Coosje Van Bruggen's Scissors with Thread Spool (1989), which follows an image-based, Pop Art logic. Guy Simpson's Untitled (2023), a painterly study of a fridge made to scale, might also fall into this category.

Installation photograph of the Common exhibition. Guy Simpson’s untitled life-sized acrylic painting of a refrigerator is hung on a white wall with the bottom of the painting nearly skirting the gallery floor.

Returning to the idea of 'art disguised as utility', perhaps the more curious works in this proposed genre are those objects that cite useful objects only vaguely. Primary among this set in the collection is Camille Henrot's A clinging type (2014), which appears to work double-duty, if only visually, as both an abstract sculpture and a tape dispenser.

Other such works might include Evan Holloway's delightful Bog Roll Holder (2012), a loo-paper stand fashioned from a stick (the assemblage cast in bronze), and Jared Ginsburg's Carry-on set no. 2 (2019), a portable studio or toolbox, the implied use-value of the tools included wholly unclear – being useful, one imagines, only to the artist, if indeed being useful at all.

That none of these examples are readymades in the purest sense of the word is perhaps notable. All confuse the category to different degrees and make allusions to function in different registers. Taken together, they propose a compelling relationship between art and functional, everyday objects – aspirations to, or recollections of, an implied usefulness.

"Readymades," as art philosopher Thierry de Duve writes, "are works of art that condense all the artist’s decisions into one single choice.” In these assembled works, there are too many decisions at play, too many impulses and detours to neatly align with the simplicity of Duchamp's formula. But they illustrate a productive and familiar tension – that of art and its utility.

By way of afterword, a final work as illustrated by the ephemera it generated: Ed Young's Bruce Gordon (Found Object [concept]) (2002), a local bar owner submitted to an art school fundraising auction. The work precipitated a bidding war, was purchased for a handsome sum, and later donated to the Iziko National Gallery.

(Bruce Gordon was neither unremarkable nor commonplace, nor was he possessed of a defined utility, but the work is included here as a useful illustration of de Duve's 'single choice').

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