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Amongst Men
Haroon Gunn-Salie, James Matthews
Artwork 2014
An installation photograph of Haroon Gunn-Salie and James Mathews' installation 'Amongst Men' shows casts of kufiyas suspended from the ceiling.
Artwork: Haroon Gunn-Salie & James Mathews, Amongst Men (2014). 60 casts made with M1, marble aggregate and fibre-glass blanket; gut, sound. Dimensions variable. Courtesy of the artists and Goodman Gallery.
Artist Haroon Gunn-Salie, James Matthews Title Amongst Men Date 2014 Materials 60 casts made with M1, marble aggregate and fibre-glass blanket; gut, sound Dimensions Dimensions variable Credit Courtesy of the artists and Goodman Gallery

Haunting in the absence it evokes, Gunn-Salie’s Amongst Men commemorates Imam Abdullah Haron, a South African religious leader and activist killed in police custody in 1969. The sixty kufiyas, each cast in white medium and suspended from the ceiling, together stand as metonym for the Imam’s funeral, which was attended by some 40 000 mourners. Accompanying this gathering of unseen bodies, a disembodied voice recites a poem written at the time of his death. “In a prison they placed him / His guilt, his plea for justice,” the poet James Matthews intones, reading aloud his Patriot or Terrorist as an elegy to the Imam’s memory. In its invocations, the work extends beyond the Imam’s burial to consider the role of Islam in the struggle against apartheid, and that of religion and resistance more broadly.
 
Amongst Men was made in conversation with Imam Haron’s widow and daughter, Galiema Haron and Fatiema Haron-Masoet.

b.1989, Cape Town

“I was always raised to be an activist,” Haroon Gunn-Salie says, “born a recruit. I was raised in a military cell… That has always left me with an innate desire to want to do something, to want to keep going with a struggle that I don’t yet believe has been realised.” The child of an anti-apartheid activist and member of the ANC’s armed wing, Gunn-Salie’s work is shaped by an urgent sense of social justice and civic responsibility. With collaborative interventions and installations, he considers the country’s imperfect transition from under the long shadow of apartheid. His process is one of dialogue and exchange, collecting the oral histories that inform his artistic offerings. “How do you articulate trauma?” The artist asks. It is a question that pervades Gunn-Salie’s practice; that he might better reflect memory and mourning, might meaningfully evoke past moments of shared significance. In distilling historic events into eloquent expressions – the forced removals of District Six in the late 1960s, the Purple Rain protest in 1989, the Marikana Massacre in 2012 – he gives to communal feeling a material expression.

Somebody, nobody, no body
Lucienne Bestall

The present and implied figure in A4's inventory of artworks. – January 24, 2025

Path page
Somebody, nobody, no body
Lucienne Bestall
The present and implied figure in A4’s inventory of artworks. – January 24, 2025
Path page

A place to start: with personhood, with the most direct impression.

Indexical in medium, the figure named, their likeness legible.

David Goldblatt's black-and-white photograph 'Ephraim Zulu watering his garden, 179 Central Western Jabavu, Soweto. September' shows a man seated on a chair in a yard, holding a hosepipe. In the background is a dog and a woman.
Lindokuhle Sobekwa's photograph 'Zenandi' shows a child sitting on an outcropping of rock on a grassy hill.

A more oblique example of the same mode –

Artwork photograph that shows George Hallett’s framed monochrome photographic diptych ‘Peter Clarke’s Tongue’, from the Customs exhibition in A4’s Gallery, mounted on a white wall.

Another at the edge of effacement –

Artwork photograph that shows Dor Guez’s photographic print ‘Samira’ from the Customs exhibition in A4’s Gallery.

Then:

A less direct form, but still a resemblance. The sitters named, resolutely themselves. (Arranged in degrees of clarity: Dora Sowden, Terrence and Mom).

Things begin to slip.

Here, a name and the word 'portrait'. Portrait of Julia. But no likeness to speak of. Instead – gestures, thickness, muddy opacity.

Named again, an image of a historical figure denied by a child's eclipsing crayon.

There are others without overture to personhood, similarly obscured (struck through by whiteness or hidden beneath spreading blackness).

Still another, rendered faceless by fire.

Even the photographed figure at times resists the medium's ambitions to precisely transcribe their likeness, becoming ghostly and indistinct, given without name.

Or appearing as a portrait of absence –

Sabelo Mlangeni’s ‘Absence of Identities’, a black and white photograph that depicts the shadowed faces of a bride and groom.

There are then those figures that remain hidden, are disguised beneath cloth or bound in hazard tape. All betray the individual (or deity) beneath – in title or image.

A photograph of Christo's collotype print and collage 'Wrapped monument to Leonardo, Project for the Piazza Della Scala, Milan'.

Others are wholly absent, recalled in only the empty vessels of clothing: hats without heads, sleeves without limbs. Where some remember named individuals, others evoke anonymous figures.

Jo Ractliffe's monochrome photograph print 'Roadside stall on the way to Viana, from the series 'Terreno Ocupado'.
An installation photograph of Haroon Gunn-Salie and James Mathews' installation 'Amongst Men' shows casts of kufiyas suspended from the ceiling.
A photograph of Kevin Beasley's untitled resin, garment and umbrella sculpture standing on a concrete floor.

Present in degrees of likeness, or hidden, erased, obscured and absent – the body that is somebody and the body that is no body. There are others.

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